Bible Commentary

Mark 3:1

The Pulpit Commentary on Mark 3:1

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

He entered again into the synagogue. St. Matthew () says, "their synagogue" ( εἰς τὴν συναγωγὴν) This would probably be on the next sabbath after that named at the close of the last chapter.

And there was a man there which had a withered hand ( ἐξηραμμένην ἔχων τὴν χεῖρα); literally, which had his hand withered, or dried up. And they watched him ( παρετήρουν αὐτὸν); kept watching him.

There were probably scribes sent for this purpose from Jerusalem. St. Jerome informs us that in an apocryphal Gospel in use amongst the Nazarenes and Ebionites, the man whose hand was withered is described as a mason, and is said to have asked for help in the following terms:—"I was a mason, seeking my living by manual labour.

I beseech thee, Jesus, to restore me the use of my hand, that I may not be compelled to beg my bread." This is so far consistent with St. Mark's description ( ἐξηραμμένην ἔχων τὴν χεῖρα) as to show that the malady was the result of disease or accident, and not congenital.

St. Luke () informs us that it was the right hand. The disease probably extended through the whole arm according to the wider meaning of the Greek word It seems to have been a kind of atrophy, causing a gradual drying up of the limb; which in such a condition was beyond the reach of any mere human skill.

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commentaryMatthew Henry on Mark 3:1-5This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But st…Matthew HenrycommentaryThe Withered Hand Restored; Multitudes HealedTHE WITHERED HAND RESTORED; MULTITUDES HEALED. Here, as before, we have our Lord Jesus busy at work in the synagogue first, and then by the sea side; to teach us that his presence should not be confined either to the on…Matthew HenrycommentaryThe Pulpit Commentary on Mark 3:1-5The withered hand. This incident serves to bring out the antagonism between the spiritual and benevolent ministry of the Lord Jesus, and the formalism, self-righteousness, and hard-heartedness of the religious leaders o…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:1-6Parallel passages: Matthew 12:9-14; Luke 6:6-11.— The man with the withered hand. I. THE NATURE OF THE DISEASE. It was a case of severe paralysis of the hand—the right hand, as St. Luke, with a physician's accuracy, inf…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:1-6Sabbath observance. I. THE SABBATH MAY BE OBSERVED TO THE LETTER WHILE BROKEN IN THE SPIRIT. Here were men watching to see whether a man would dare to do a loving deed! The letter, which can never be more than the expre…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:1-35EXPOSITION This chapter begins with the record of another case of healing on the sabbath day; and it closes with the notice of a combination of the Pharisees with the Herodians to bring about the destruction of the Savi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:1-6The man with the withered hand; or, keeping the sabbath. In the most sacred and joyous scenes there may be circumstances of pain and sorrow. There are often some in God's house who are hindered in their enjoyment by per…Joseph S. Exell and contributors