Bible Commentary

Mark 3:1-6

The Pulpit Commentary on Mark 3:1-6

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Sabbath observance.

I. THE SABBATH MAY BE OBSERVED TO THE LETTER WHILE BROKEN IN THE SPIRIT. Here were men watching to see whether a man would dare to do a loving deed! The letter, which can never be more than the expression of the spirit, must be kept at all costs—except that of the literalists. There are pedants who will quarrel with a great writer because he departs from the "rules of grammar," forgetting that grammar is but a collection of observations of the best that has been written. So there are ritualists who will slander a good man because he neglects rites for the sake of going to the root of all rites.

II. CENSORIOUSNESS THE CERTAIN SYMPTOM OF SELF-DISCONTENT. Why do we want to find fault with others? Because we are not satisfied with ourselves. We must either feed on a good conscience or on the semblance of it. And it seems that we are better than others whenever we can put them in an unfavourable light.

III. EMULATION AND ENVY ARE NEAR AKIN. We are jealous of great successes. Jealousy is natural enough. It depends on the will whether the effects be good or evil on ourselves. A noble deed! let me seek to imitate it and share the blessedness of it: this is good. A noble deed! let me extinguish the author of it, who shames me: this of the devil, devilish; of hell, hellish. The ideal Christian and the ideal Pharisee are in eternal opposition. Goodness produces one of two effects in us—we long to embrace it and possess it, or to kill

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commentaryMatthew Henry on Mark 3:1-5This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But st…Matthew HenrycommentaryThe Withered Hand Restored; Multitudes HealedTHE WITHERED HAND RESTORED; MULTITUDES HEALED. Here, as before, we have our Lord Jesus busy at work in the synagogue first, and then by the sea side; to teach us that his presence should not be confined either to the on…Matthew HenrycommentaryThe Pulpit Commentary on Mark 3:1-5The withered hand. This incident serves to bring out the antagonism between the spiritual and benevolent ministry of the Lord Jesus, and the formalism, self-righteousness, and hard-heartedness of the religious leaders o…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:1He entered again into the synagogue. St. Matthew (Matthew 12:9) says, "their synagogue" ( εἰς τὴν συναγωγὴν) This would probably be on the next sabbath after that named at the close of the last chapter. And there was…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:1-6Parallel passages: Matthew 12:9-14; Luke 6:6-11.— The man with the withered hand. I. THE NATURE OF THE DISEASE. It was a case of severe paralysis of the hand—the right hand, as St. Luke, with a physician's accuracy, inf…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:1-35EXPOSITION This chapter begins with the record of another case of healing on the sabbath day; and it closes with the notice of a combination of the Pharisees with the Herodians to bring about the destruction of the Savi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:1-6The man with the withered hand; or, keeping the sabbath. In the most sacred and joyous scenes there may be circumstances of pain and sorrow. There are often some in God's house who are hindered in their enjoyment by per…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 3:2The scribes had already the evidence that our Lord had permitted his disciples to rub the ears of corn on the sabbath day. But this was the act of the disciple, not his. What he was now preparing to do was an act of mir…Joseph S. Exell and contributors