Bible Commentary

Mark 2:13-17

Matthew Henry on Mark 2:13-17

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy.

A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed Lord did not hesitate to converse with, when he appeared in the likeness of sinful flesh.

And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. Christ would not withdraw, though the Pharisees were offended.

If the world had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of love to their vain conversation; but we are to show love to their souls, remembering that our good Physician had the power of healing in himself, and was in no danger of taking the disease; but it is not so with us.

In trying to do good to others, let us be careful we do not get harm to ourselves.

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commentaryThe Pulpit Commentary on Mark 2:1-28EXPOSITIONJoseph S. Exell and contributorscommentaryChrist among Publicans and SinnersCHRIST AMONG PUBLICANS AND SINNERS. Here is, I. Christ preaching by the sea-side (Mark 2:13), whither he went for room, because he found, upon second trial, no house or street large enough to contain his auditory; but u…Matthew HenrycommentaryThe Pulpit Commentary on Mark 2:13-17Levi's discipleship and hospitality. The story of Matthew illustrates the part of improbabilities in human life. Some would see in it the irony of fate; we would recognize the mystery of Providence. The evangelists tell…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 2:13-22Parallel passages: Matthew 9:9-17; Luke 5:27-39.— Call of Levi, Feasting, and Fasting. I. THE CALL OF LEVI. 1. Publicans, who were they? The publicans proper, who paid a certain sum contracted for into the public treasu…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 2:13-22Fasting. "By the sea side" the great Teacher is heard by a listening multitude. Then passing near "the place of toll, his eye fell upon Levi, son of Alphseus," whose service he imperatively claims. Levi, already called…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 2:13-22Levi's feast: the moral questions it occasioned. 2. (Mark 2:18-22.) The rationale of fasting. I. THE ORIGIN OF THE QUESTION. This seemed to be natural enough. A real perplexity was created which required to be removed.…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 2:13-22Levi's feast: the moral questions it occasioned. 1. (Mark 2:13-17.) Eating with publicans and sinners. In calling Matthew (Levi) from the receipt of custom, our Saviour made him relinquish all his old pursuits and compa…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 2:15And it came to pass— ἐγένετο seems the best reading—as he was sitting at meat in his house. This was the house of Matthew. St. Matthew (Matthew 9:10) modestly says, "in the house," keeping himself as much as possible…Joseph S. Exell and contributors