Whose end is destruction; rather, as R.V., perdition. Observe the contrast: not the prize of the high calling, but everlasting death. Whose god is their belly, and whose glory is in their shame (comp.
Romans 16:18). They boast of their liberty, and pervert it into licence' (2 Peter 2:19). Who mind earthly things; rather, they who mind. The irregularity of the construction (he returns to the nominative) seems expressive of the apostle's indignation.