Bible Commentary

Genesis 25:19-26

The Pulpit Commentary on Genesis 25:19-26

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The childless pair.

I. THE DISAPPOINTED HUSBAND.

1. The grievous affliction. Rebekah, the wife of Isaac, was barren. Though neither uncommon nor unjust, this was to Isaac

2. The earnest intercession. "Isaac entreated the Lord for his wife." Isaac's supplication was

3. The gracious response. "The Lord was entreated of Isaac, and Rebekah conceived. Note the character of God as the Hearer of prayer, the habitual practice of God, which is to listen to his people's supplications, the power which belongs to prayer of being able to prevail with God, and the special virtue which resides in united prayer ().

II. THE ANXIOUS WIFE.

1. The unwonted experience. In two respects the pregnancy of Rebekah was unusual. First, she had never conceived before; and secondly, the attendant sensations were uncommon. Great mercies are often accompanied by great discomforts to prevent gracious souls from resting in the gifts and neglecting the Giver.

2. The remarkable interrogation. "Rebekah went to inquire of the Lord." Her conduct was remarkable for the impatience it displayed, the piety it evinced, the faith it implied. If in her querulous exclamation there was sin, m her seeking to God with her anxiety there were grace and faith.

3. The mysterious oracle. This contained three distinct announcements: the first hopeful, that Rebekah should be the mother of twins; the second painful, that, besides being mutually antagonistic from their birth, her two sons should develop into hostile nations; the third unusual, that the elder should serve the younger.

III. THE HAPPY MOTHER.

1. Her days were fulfilled. A special mercy which pregnant mothers can appreciate.

2. Her sons were born. Another cause of rejoicing to a mother ().

3. Her husband was spared. "Isaac was threescore years old when she bare them." A third mercy not always granted to mothers, to retain their husbands to participate in their maternal joys ().

Learn—

1. That children in a home are a special mark of Divine favor.

2. That anxious wives and mothers should carry their troubles to God's throne.

3. That the future histories and destinies of children are known to God, if not to their parents.

4. That mothers of families have peculiar joys as well as special sorrows.

HOMILIES BY R.A. REDFORD

Recommended reading

More for Genesis 25:19-26

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

commentaryMatthew Henry on Genesis 25:19-26Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is al…Matthew HenrycommentaryBirth of Esau and Jacob. (b. c. 1837.)BIRTH OF ESAU AND JACOB. (B. C. 1837.) We have here an account of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah: their entrance into the world was (which is not usual) one of the most considerable part…Matthew HenrycommentaryThe Pulpit Commentary on Genesis 25:19-34Divine purposes unfolded. We are now entering a new stage of the sacred history, where we are looking less upon the development of one man's character than upon the unfolding purposes of Jehovah in the family with which…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 25:19-26§ 9. THE GENERATIONS OF ISAAC (Ge 25:19-35:29). EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 25:19And these are the generations of Isaac, Abraham's son. The usual formula for the opening of a new section (cf. Genesis 2:4). Abraham begat Isaac. A reiteration in perfect harmony not only with the style of the present n…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 25:20And Isaac was forty years old when he took Rebekah to wife,—the valuable chronological fact here stated for the first time proves that Isaac was married three years after his mother's death (cf. Genesis 23:1)—the daught…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 25:21And Isaac entreated—from a root signifying to burn incense, hence to pray, implying, as some think (Wordsworth, 'Speaker's Commentary'), the use of incense in patriarchal worship; but perhaps only pointing to the fact t…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 25:22And the children struggled together within her. The verb is expressive of a violent internal commotion, as if the unborn children had been dashing against one another in her womb. Cf. the story of Acrisius and Praetus,…Joseph S. Exell and contributors