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4,046 commentary entries

Matthew Henry Concise Commentary

Leviticus 5:1-13Matthew Henry Concise Commentary

Matthew Henry on Leviticus 5:1-13

The offences here noticed are, 1. A man's concealing the truth, when he was sworn as a witness to speak the truth, the whole truth, and nothing but the truth. If, in such a case, for fear of offending one that has been…

Leviticus 5:14-19Matthew Henry Concise Commentary

Matthew Henry on Leviticus 5:14-19

Here are offerings to atone for trespasses against a neighbour. If a man put to his own use unwittingly, any thing dedicated to God, he was to bring this sacrifice. We are to be jealous over ourselves, to ask pardon for…

Leviticus 6:1-7Matthew Henry Concise Commentary

Matthew Henry on Leviticus 6:1-7

Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of l…

Leviticus 6:8-13Matthew Henry Concise Commentary

Matthew Henry on Leviticus 6:8-13

The daily sacrifice of a lamb is chiefly referred to. The priest must take care of the fire upon the altar. The first fire upon the altar came from heaven, ch. 9:24; by keeping that up continually, all their sacrifices…

Leviticus 6:14-23Matthew Henry Concise Commentary

Matthew Henry on Leviticus 6:14-23

The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that…

Leviticus 6:24-30Matthew Henry Concise Commentary

Matthew Henry on Leviticus 6:24-30

The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel…

Leviticus 7:1-10Matthew Henry Concise Commentary

Matthew Henry on Leviticus 7:1-10

In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin,…

Leviticus 7:11-27Matthew Henry Concise Commentary

Matthew Henry on Leviticus 7:11-27

As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acce…

Leviticus 7:28-34Matthew Henry Concise Commentary

Matthew Henry on Leviticus 7:28-34

The priest who offered, was to have the breast and the right shoulder. When the sacrifice was killed, the offerer himself must present God's part of it; that he might signify his cheerfully giving it up to God. He was w…

Leviticus 7:35-38Matthew Henry Concise Commentary

Matthew Henry on Leviticus 7:35-38

Solemn acts of religious worship are not things which we may do or not do at our pleasure; it is at our peril if we omit them. An observance of the laws of Christ cannot be less necessary than of the laws of Moses.

Leviticus 8:1-13Matthew Henry Concise Commentary

Matthew Henry on Leviticus 8:1-13

The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with water, to signify that they ought to purify thems…

Leviticus 8:14-36Matthew Henry Concise Commentary

Matthew Henry on Leviticus 8:14-36

In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of…

Leviticus 9:1-21Matthew Henry Concise Commentary

Matthew Henry on Leviticus 9:1-21

These many sacrifices, which were all done away by the death of Christ, teach us that our best services need washing in his blood, and that the guilt of our best sacrifices needs to be done away by one more pure and mor…

Leviticus 9:22-24Matthew Henry Concise Commentary

Matthew Henry on Leviticus 9:22-24

When the solemnity was finished, and the blessing pronounced, God testified his acceptance. There came a fire out from before the Lord, and consumed the sacrifice. This fire might justly have fastened upon the people, a…

Leviticus 10:1-2Matthew Henry Concise Commentary

Matthew Henry on Leviticus 10:1-2

Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were pr…

Leviticus 10:3-7Matthew Henry Concise Commentary

Matthew Henry on Leviticus 10:3-7

The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered t…

Leviticus 10:8-11Matthew Henry Concise Commentary

Matthew Henry on Leviticus 10:8-11

Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of gospel ministers, that they be not given to wine, 1Ti 3:3. It is, Lest ye die; die when ye are in drin…

Leviticus 10:12-20Matthew Henry Concise Commentary

Matthew Henry on Leviticus 10:12-20

Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let…

Leviticus 11:1-47Matthew Henry Concise Commentary

Matthew Henry on Leviticus 11:1-47

These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the…

Leviticus 12:1-8Matthew Henry Concise Commentary

Matthew Henry on Leviticus 12:1-8

After the laws concerning clean and unclean food, come the laws concerning clean and unclean persons. Man imparts his depraved nature to his offspring, so that, excepting as the atonement of Christ and the sanctificatio…

Leviticus 13:1-17Matthew Henry Concise Commentary

Matthew Henry on Leviticus 13:1-17

The plague of leprosy was an uncleanness, rather than a disease. Christ is said to cleanse lepers, not to cure them. Common as the leprosy was among the Hebrews, during and after their residence in Egypt, we have no rea…

Leviticus 13:18-44Matthew Henry Concise Commentary

Matthew Henry on Leviticus 13:18-44

The priest is told what judgment to make, if there were any appearance of a leprosy in old sores; and such is the danger of those who having escaped the pollutions of the world are again entangled therein. Or, in a burn…

Leviticus 13:45-46Matthew Henry Concise Commentary

Matthew Henry on Leviticus 13:45-46

When the priest had pronounced the leper unclean, it put a stop to his business in the world, cut him off from his friends and relations, and ruined all the comfort he could have in the world. He must humble himself und…

Leviticus 13:47-59Matthew Henry Concise Commentary

Matthew Henry on Leviticus 13:47-59

The garment suspected to be tainted with leprosy was not to be burned immediately. If, upon search, it was found that there was a leprous spot, it must be burned, or at least that part of it. If it proved to be free, it…

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